In the early 1870s, a young pre-law student at Howard College was inspired by classmate and future wife, Mamie Friend. James Alan Bland would listen to the homesick sentiments of Mamie and her home in tidewater Virginia. During a trip to meet Ms. Friend’s family the two sat down together with pen, paper, and a banjo. Bland composed his song to illustrate the reflections of a freed slave, who in old age, embraced memories of a former life on a plantation. The apologue conjures up memories of a simple agricultural life, the beauty of the natural world of tidewater Virginia, and a strong affection towards a former master. According to the “Psychology of Music,” Bland uses the key of A to declare innocence, love, cheerfulness, and acceptance of one’s affairs. C minor reinforces key of A with a languishing sigh of a home sick soul. The G major invokes calmness, rustic scenery, faithfulness, and friendship. Using the lens of modern scholarship, it is easy to find flaws of Mr. Bland’s ode. The lines below are difficult, illogical, and subservient to the modern ear.
“There’s where the old darke’ys heart am long’d to go,
There’s where I labored so hard for old massa,
There’s where this old darke’ys life will pass away.
Massa and missis have long gone before me,”
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I ponder, if he can right a song like that. I’m wondering if, the black slave owners treated their slaves, like black on black crimes, today?
ReplyDeleteI imagine the average one treated their slaves much like the average white ones did.
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